A spiritual summons to devout meditation on the Passion of Jesus - a spiritual summons to devout meditation on the Passion of Jesus

Brother Patrick Colbourne has recently completed an English translation of the Invito Spirituale composed by the Sixteenth Century Capuchin non-cleric friar Battista of Faenza. (Go to capdox page).
The introduction reads:

Battista da Faenza, who was a member of the Galli Castelli family, was a military officer in localities which were under the control of Francesco della Rovere, the Duke of Urbino, and captain of infantry in the regiment of the brutal mercenary Ramazzotto de’ Ramazzotti. He was a ferocious man of untamed appearance and imposing build, concerning whom Colpetrazzo wrote:” he possessed such severe eyes that when he stared into your face he frightened you”. In fact he was known as “Big Battista from Faenza”. After being converted in Florence by the preaching of Bernardino Occhino, probably in 1537, he exchanged his military uniform for the severe garb of the Capuchin friars choosing to be a penitential lay brother. By means of continual mortification, humility and most severe penance he succeeded in modifying his violent character. The love of the Cross, which became his daily meditation in accord with the ascetical school of the Capuchins, enabled him to overcome all obstacles and transformed him into a new man.

There is a tradition that before he died he wrote a letter to his fellow citizens of Faenza based on his penitential experiences to exhort and encourage them to meditate on the Passion of the Lord every day. This letter has not been preserved. However, biographers within the Order state that it was published in 1775 forty years after his death and was reprinted many times in the eighteenth century. To at least preserve an echo of this tradition which is linked to popular devotion to the most holy Crucifix in the Capuchin friary of Faenza an edition that has come down to us from 1757is reproduced here. Even though the content is not verifiably original in its style it  reflects at least the substance of the message of Brother Battista da Faenza and is the perfect equivalent of the seraphic spirit of the Capuchin Reform in its love for Christ Crucified.


Thank you, Brother Patrick

2011 Christmas Crib, Capuchin Friars, St. Fiacre's Church, Leichhardt, Sydney

This year’s Christmas crib made by the student friars continues the Franciscan tradition. It followed the idea of finding Christ in St Fiacre’s Parish in Leichhardt. It is the Capuchin mindset which emphasises that Christ can be found in any setting. Having the privilege to experience a white Christmas in the northern hemisphere, the students were inspired to bring the same joy to the parish and school with a snow theme. The Nativity scene is made up of all the main features found in St Fiacre’s Parish from the school to the church and even the Friary. Collectively, the students agreed that the garage was to be the setting for the nativity scene because it was the most obscure of places and a building commonly dismissed by all who passes by. It really emphasises the humility of God.


To see photos and read more....

The Circle of Divine Love

A new addition to the CAPDOX site: the first translation of the The Circle of Divine Love composed by Francesco Ripanti da Iesi, who died in 1549. Bro. Patrick Colbourne is the translator. To see this new work, click here..

Capdox update

A new link has been added to the top menu of Capdox. The [OzCap] tab is a link to the website of the Australian Capuchins. Unfortunately, the company that managed the site template has disappeared, along with administrator access codes. Perhaps this is a blessing in disguise, and there is talk and thought about a new webpage. Meanwhile the news module of http://www.capuchinfriars.org.au/  is active.

Coming up on Capdox ...

Br. Patrick Colbourne is preparing an English translation of Francesco da Jesi's Circle of Divine Love - another very welcome addition to Capdox. To the best of our knowledge this will  be the first English translation of the work. Br. Patrick has produced fine translations of other texts found already on Capdox, including works by Giovanni da Fano.


The Art of Union and A Small Catechism  (here)
A Short Discourse Concerning the Observance of the Vow of Poverty of the Friars Minor (here)
The Second Dialogue on Salvation (here)
Apart from these works by Giovanni da Fano, Br. Patrick has also translated for Capdox 
Evangelical Love concerning the Rule of Saint Francis (here)


Also in preparation at this time is a translation of Licet ab initio, a Bull of Paul III on 21 July 1542. In this Bull he centralised and unified heresy investigation procedures with the establishment of the Roman Inquisition. Before the Bull, this kind of investigation (inquisitio) and trial (processo) was largely the responsibility of each diocese. .

Capuchin Charism

The Capuchin Friars of the Australian Province celebrate our Provincial Chapter this week (7-11 November). I was asked to make a presentation of the Capuchin Charism. The text of the presentation can be found on the homepage of www.capdox.com  Your comments will be much appreciated.

A new addition to capdox

A new link with liturgy resources has been added to the Liturgy and Lectio Divina section under the LINKS tab on the top menu bar. Parole Nuove is part of www.qumran2.net out of Milan. This site is impressive! The material available in Parole Nuove is diverse and extensive. Though in Italian, you will find a section that contains images to illustrate the Liturgical theme for each Sunday.

These links are updated every Sunday for the following Sunday. They contain liturgy resources (readings, commentaries, liturgical prayer, images, etc) to help prepare for the Sunday Mass.

Other news: Due to illness I have had to return to my home Capuchin Province in Australia. God willing, I hope to be able to add more material now in preparation to the capdox site.

Visit of the Brothers to Palermo

A number of us from the General Curia spent the first weekend of June in Palermo and its region of Sicily.

Palermo Cathedral 

Thanks to the tireless hospitality of fra Enzo (the Minister Provincial) and the friars of Palermo, we were able to visit Salemi, Trapani, Erice, Castelvetrano, Selinunte, Sciacca, Cefalù, Palermo - of course - and Monreale.

Erice

Palermo is only one region of Sicily, yet three and a half days was barely enough for a quick glimpse of its natural and historical beauty.

Erice

Erice

For me, the highlight was our visit to the Cathedral of Monreale just outside Palermo. Its mosaic icon of the Jesus the Pantokrator is well known (see below.)

Monreale

Monreale

Monreale

Without any exageration, standing (- and sitting with a dropped jaw-) within that space was one of the most moving experiences I have ever had. Even apart from the excellent catechesis of the cathedral dean. I was surprised at the silent impact the interior of the church had upon me. I cannot imagine that anyone would be unaffected by the light and compelling beauty of the icons and their interrelation. That, and the catechesis of the parish priest, have compelled me revise my earlier opinions about such texts as "The Divine Liturgy" by Germanus the Confessor, or "The Hierarchies" by the Pseudo-Dionysius, and the like. Personally, until seeing inside Monreale cathedral - which does constitute an integrated liturgical space (even with its later modifications) - I have thought of the "allegorical" commentaries on the Sacred Liturgy to be pius exaggerations empty of content. Now it feels as though my own view has been very  limited without this experience. The intuition of the transcendent dimension of the Sacred Liturgy has been more present to me in the Liturgy of the Hours. In Monreale, though, that dimension to the entire Sacred Liturgy (Eucharist and Liturgy of the Hours) is made tangible and visible on a cosmic scale. I have to admit now how beauty can enhance active participation (but not just any beauty, and not just any participation it must be said .) The transcendent dimension of the Eucharist has been less visible and less accessible to my conscious and unconscious self than I could have been aware of without this visit, a visit that will remain one those milestones of rare significance in my own vocational journal.  Below are some images. Without comments.  Words seem inadequate, and a few words - banal. The Cathedral in Monreale could be a place of universal pilgrimage if it isn't already. (Again, apologies for the rotated view.)

See    http://www.paradoxplace.com/Perspectives/Sicily%20&%20S%20Italy/Montages/Sicily/Palermo/Monreale%20Cathedral.htm